Tagsermon ideas

Parable of the Hidden Treasure

Summary: The traditional interpretation of the parable of the Parable of the Hidden Treasure describes the value of the kingdom of heaven (treasure) and the process by which one acquires that kingdom (sell everything). But there is more to this short parable, when placed in context and in light of all teachings of Jesus the interpretation gets turned on its head. Jesus sold everything and bought us (the treasure). (more…)

Beautiful Teachings of Jesus

If I had seen a Christian living what Christ taught, then I myself may have followed and become a believer in the beautiful teachings of Jesus.  Mahatma Gandhi

The Lost Art of Backward Planning


Jesus had a plan…and he executed it right on time.

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. Luke 9:51 (NIV)

Short of the divine knowledge Jesus possessed, few of us would be able to deliver exactly on time with as far to travel and as many things to do.  Along the way he taught  parables, eased Martha to the better choice, confronted demons, expressed woes to the pharisees, healed people, dined with his disciples, and prayed all night before being arrested…right on time.

Granted, the things we do day-to-day don’t have eternal consequences for all of humanity, but why do we seem to always miss deadlines, cram all night to study or finish a project, or flat out miss deadlines?  We’ve lost the art of backward planning.

Backward planning is the process of determining the right time to start something by subtracting from the finish point the time required to complete it .

Here’s a simple example:  It takes 2 hours to drive to your mothers and you need to be there by 7:00pm.  Subtract 2 hours from 7pm and you need to leave at five.  WAIT, WAIT…don’t stop reading, it gets better.

What we fail to do is apply this simple concept to more complex projects like the yearly report, your  masters degree thesis, or even family panning.   Here’s some simple steps to backward plan your next project.

  1. Determine the finish point
  2. List all tasks that must be done in order
  3. Estimate the length of each task
  4. Subtract each length from the finish point

(more…)

The Parable of the Lost Sheep (Good Shepherd)

Scripture Reading: Luke 15:1-7

1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.  Luke 15:1-7 (NIV)

Context:  Jesus is addressing the Pharisees who are critical of his association with sinners.  Both presumably are hearing his response to them in the form of three parables, the parable of the lost sheep, the parable of the lost coin, and the parable of the loving father.

Outline

1.  “Suppose one of you…”

  • The Pharisee would not have considered the profession of a shepherd nor allowed his son to be one
  • Shepherding in the oral tradition of the Jews was a proscribed trade…that is, a trade that according to rabbis would be impossible to have and keep the law.   Lists of such trades can be found in the Mishnah (Kidd 4:14, Ket 7:10) and the Babylonian Talmud  (Kid
  • Even though a Shepherd is a symbol for God throughout the old testament, the experience of the time was that a herdsmen were not law-abiding Jews (therefore sinners) and The law-abiding
  • Aggressive and offensive language

2.  “loses one of them “ (Bad shepherd)

  • The structure of Middle Eastern life and language requires that people do not blame themselves; “I lost my sheep” would be presented as “the sheep went from me.”
  • Sheep are constantly getting lost.
  • Shepherd must be diligent

3.  “And when he finds it “ (Good Shepherd)

  • As Bible experts they would have instantly recalled Psalms 23, Jeremiah 23, and Ezekiel 34
  • Ezekiel 34 Prophecy Against the Shepherds of Israel

1…‘This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? 3 You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. 4 You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. 5 So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. 6 My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them. Ezekiel 34:1-5 (NIV)

11 “‘For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice. Ezekiel 34:11-16 (NIV)

4.  “he joyfully puts it on his shoulders 6 and goes home” (Picture of a good shepherd)

  • Rugged terrain made it difficult to bring the sheep back; a lost sheep is confused, exhausted and unable or willing to stand.   Often 70 lbs a sheep would have to be carried by the shepherd (not joyfully)
  • The sacrificial action of the shepherd alone will save the sheep
  • John 10:1-18 The Good Shepherd and His Sheep

11 “I am the good shepherd. The good shepherd lays down his life for the sheep….   14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. John 10:11-15 (NIV)

  • The cross was not used as a symbol of salvation in the early church.  Scholars believe this was because crucifixion by the cross
  • The image of a shepherd with a sheep across his shoulders was often used as a symbol of salvation.  Carving in the catacombs and frescos in early house churches depict a shepherd with a sheep that is proportionally larger than the  the shepherd
  • The early church understood the

5.  “‘Rejoice with me; I have found my lost sheep.’”

12 “…If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.  Matthew 18:12-13 (NIV)

6.  Summary

  • The Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds God intended them to be and through their religion, have neglected the lost sheep
  • God loves his sheep
  • Only through the shepherd will the lost sheep be found.  Through no effort of our own we are saved through Him
  • Joy – common theme of each of the parable.

7.  Call The good shepherd loves you and longs for your return to the fold.  He will seek you out in the darkness.  He will lift you up onto his shoulders and rejoice.  All you have to do is let him…

New Moment Resolutions: Why New Year’s Resolutions are Irrelevant

NOTE:  Originally posted on thepracticalCHRISTian.net

The New Year is a time of renewal reminiscent of the fresh starts each school year brought when we were children.  Starting fresh is intoxicating to those of us encumbered with a litany of bad habits and regrets we would like to leave behind. Overwhelmingly those who resolve to leave baggage behind each new year fail.  Most can make it a couple of weeks, a few for a couple of months, and a small minority past six months.

As the habits and regrets each day mount, we trod along hoping for another fresh start fix.   Like junkies we crave a fix and decide to move, or change jobs or one is forced upon us through the tragedy of divorce, fire, or death.  With each start we once again resolve to change only to fail again.  Our hope for the next new year renews and the cycle repeats.

There has to be a better way. (more…)

Jesus or Christ

Christ was predominately used in books until the turn of the century.  Since the 1980s the use of Jesus has taken dominated.  Overall the use of both has dropped including use of the word “Gospel.”  Data built using Google Ngram

Sermon Audio: Nicodemus

[audio:http://www.gregchaney.com/wordpress/audio/0613_174059.MP3]

Nicodemus

When:  Sometime after he cleared the temple

Who:  Ruler on the Jewish ruling council (71 members tasked the elite) V1

  • “As under the Greek rulers the Jews were allowed a large measure of self-government, many points of civil and religious administration fell to the lot of the high priests and the gerousía to settle. http://www.newadvent.org/cathen/13444a.htm
  • “Teacher of Israel”  v10 Only the most trained became teachers of the Law in general, the ruling council, and certainly “Teacher of Israel.
  • the Jewish Encyclopedia and many Biblical historians have theorized that he is identical to Nicodemus ben Gurion, mentioned in the Talmud as a wealthy and popular holy man reputed to have had miraculous powers.
  • Sanhedrin…put Jesus to death

Motivation:

  • Sent by the ruling council “we know” to address the incident in the temple (Sadducees were the target)
  • Possibly sent to recruit him
  • Inspired by his message…a prodigy recognized by a Jewish master. ILLUSTRATION: The master musician and the hillbilly prodigy

[SEGUE NOTE:  Regardless of the motivation Nicodemus becomes flustered with Jesus’ answer to a question he never asked.)

The Message:

v3-5 The kingdom is experienced by rebirth not reform ILLUSTRATION:  The president of a college of theology

v5-8 Rebirth is spiritual not physical

  • ILLUSTRATION: Jewish ceremonial rebirths.
  • The Jews were fixated on the Messiah coming as a physical King of Israel (Triumphal entry)
  • Pharisees were the experts in external

v13- 14Jesus is not from God he is God (Jesus finally answers implied question) Jesus must be lifted up on the cross (compare to Moses in Numbers 21)

Conclusion (The Cameos)

John 7:45-52 Nicodemus, knowing the law risks retribution to defend  Jesus but was not yet willing to give up his status

John 19:38-42 Nicodemus gives Jesus the burial of a king

Call

John 3:16:  The message to Nicodemus is clear Jesus isn’t  just from God he is God.  He was lifted on the cross so that whoever like Jews on the serpent gazes on it will be saved through a rebirth through the spiritual cleansing of baptism.  Our rebirth isn’t just a new addition to our life or a way to reform it…we die to the old life.  If Nicodemus can do it so can we.

Sermon Audio: The Journey

Sermon Audio “The Journey

When the Israelites stood at the far side of the Red Sea they had escaped certain death and were delivered to life by the hand of God, but their journey wasn’t over.  The Israelites wandered through the wilderness before reaching their promise, and it wasn’t always pretty.  At times God’s anger burned toward them but in the end both He and they looked back their wanderings with fondness.

The Israelite’s story is our story.  When we stand at the banks of our salvation we have to know that our spiritual journey is not over, it’s only beginning.  We will journey through the wilderness of our lives and like the Israelites, Christian wilderness travelers trust God, need each other, look for God’s glory, and never turn back.

Exodus 14, Exodus 33, Jeremiah 2:1-2, Psalms 103, Luke 9:23, Matthew 22:36-40, 1 John 1:7, Philippians 3:12-14

Bible Class: Defining the Kingdom of Heaven (God)

Bible Class Audio May 23, 2010 “Kingdom of God (Part 2)

Bible Class Audio May 16, 2010 “Kingdom of God (Part 1)

“From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” Matthew 4:17 (TNIV)

1.  A Central Theme of Jesus Teachings

The Kingdom of heaven is a central theme in the teachings of Jesus throughout his ministry.  It’s difficult to gain the deeper faith and understanding from his message without understanding the kingdom message first.

As you discover the depth to which the kingdom of God message is infused into the preaching of Jesus and the Apostles you have to wonder where in our church history was that message lost?  If it was so central to the original message, why did we water it down?

“It may be said that the teaching of Jesus concerning the Kingdom of God represents his whole teaching. It is the main, determinative subject of all his discourse. His ethics were ethics of the Kingdom; his theology was theology of the Kingdom; his teaching regarding himself cannot be understood apart from his interpretation of the Kingdom of God” (Dr. F. C. Grant, from “The Gospel of the Kingdom,” Biblical World, 50, pp. 121-191).

The gospel  (good news) message is still preached proudly, something from which we can never stray.  Jesus is the salvation for the world, He is the final sacrifice for sins, He was crucified and buried in a tomb, He was triumphant over death, He is the mediator of the new covenant.  What has been lost I’m afraid is the rest of the story, that Jesus has redeemed us into the Kingdom of God.  As Jesus said,

“The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached…” (Luke 16:16 TNIV) (more…)

Seeing God Clearly

Picture God in your mind…

If you’re like most of the people I’ve asked, you probably thought of some combination of a man in a gray beard floating in the clouds or a scowling judge glaring down from his judgment bench.  Both are wrong.  God has a presence in the world today, and how we see Him determines how we see ourselves and others.

When the Spirit of God descended into the Temple built by King Solomon the power was so great the priests couldn’t perform their ceremony (I Kings 8).  There was no doubt that God was present and the temple would be the dwelling place for God among His people.  In those days the temple was the center of the Israelites life and worship.  Their lives revolved around the presence of God in the Most Holy Place.  Then…

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. John 1:14 NIV

Jesus is the Son of God, is God, and was His physical presence on this earth.  Jesus said, “But I, when I am lifted up from the earth, will draw all men to myself” (NIV).  He became the center of life and worship drawing everyone to Him.  From the moment Christ was crucified and the temple was torn in two everything changed.  God is no longer contained in one building or one group of people.  (John 12:32, Mark15:38)

Through Christ’s death and resurrection God is once again present in His temple, the center of life and worship.  Believers are God’s temple. We are His dwelling place through His Spirit.   When we clearly see God it will change how we see ourselves and how we see others.  (1 Corinthians 3:16-17, 6:19; 2 Corinthians 6:16)

  1. When we see the Spirit of God dwelling in ourselves it focuses our worship, actions and lives.  (1 John 3:9-10)
  2. When we see God in fellow Christians we are able to unconditionally love each other deeply (1 Peter 1:22, 4:8; 1 John 3:16-18)
  3. When Christians see God in each other we can join in unity and the body of Christ is lifted up to “draw all men to [Himself].” (Ephesians 2:18-22, 4:12-13)
  4. When Christians are built together as the temple of God we become God’s workers in His plan of redemption. (Ephesians 2:6-10)

How we see God determines how we see ourselves and others.  How we see ourselves and others determines how, through the unity of the Spirit, the work of God is accomplished.

We have work to do…

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