Are You Talking To Me? Repentance Theme in Luke 15
Overview: Luke chapter 15 records an exchange between Jesus and some Pharisees who were critical of him because he “…welcomes sinners and eats with them.” He takes their criticism head-on with three parables, one about a good shepherd finding his lost sheep, another about a woman finding her lost coin, andl one about a loving father rejoicing over the return of a lost son. In his message, Jesus communicates his theology of purpose, grace, and joy. The theme often overlooked in his stories and in modern Christianity is the theology of repentance, the theme that brought the most joy in each story and the action to which he was calling the Pharisees.
The Parable of the Good Shepherd (Lost Sheep)
In the Parable of the Good Shepherd (Or Parable of the Lost Sheep) the Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds go intended them to be and through their religion, have neglected the lost sheep. The main point of the parable is that God loves his sheep and only through the good shepherd (Jesus) will the lost sheep be found and there will be great joy in heaven. Luke 15:1-7, Ezekiel 34, John 10:1-18, Matthew 18:10-14 Link to Sermon Notes
The Parable of the Lost Sheep (Good Shepherd)
Scripture Reading: Luke 15:1-7
1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. Luke 15:1-7 (NIV)
Context: Jesus is addressing the Pharisees who are critical of his association with sinners. Both presumably are hearing his response to them in the form of three parables, the parable of the lost sheep, the parable of the lost coin, and the parable of the loving father.
Outline
1. “Suppose one of you…”
- The Pharisee would not have considered the profession of a shepherd nor allowed his son to be one
- Shepherding in the oral tradition of the Jews was a proscribed trade…that is, a trade that according to rabbis would be impossible to have and keep the law. Lists of such trades can be found in the Mishnah (Kidd 4:14, Ket 7:10) and the Babylonian Talmud (Kid
- Even though a Shepherd is a symbol for God throughout the old testament, the experience of the time was that a herdsmen were not law-abiding Jews (therefore sinners) and The law-abiding
- Aggressive and offensive language
2. “loses one of them “ (Bad shepherd)
- The structure of Middle Eastern life and language requires that people do not blame themselves; “I lost my sheep” would be presented as “the sheep went from me.”
- Sheep are constantly getting lost.
- Shepherd must be diligent
3. “And when he finds it “ (Good Shepherd)
- As Bible experts they would have instantly recalled Psalms 23, Jeremiah 23, and Ezekiel 34
- Ezekiel 34 Prophecy Against the Shepherds of Israel
1…‘This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? 3 You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. 4 You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. 5 So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. 6 My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them. Ezekiel 34:1-5 (NIV)
11 “‘For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice. Ezekiel 34:11-16 (NIV)
4. “he joyfully puts it on his shoulders 6 and goes home” (Picture of a good shepherd)
- Rugged terrain made it difficult to bring the sheep back; a lost sheep is confused, exhausted and unable or willing to stand. Often 70 lbs a sheep would have to be carried by the shepherd (not joyfully)
- The sacrificial action of the shepherd alone will save the sheep
- John 10:1-18 The Good Shepherd and His Sheep
11 “I am the good shepherd. The good shepherd lays down his life for the sheep…. 14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. John 10:11-15 (NIV)
- The cross was not used as a symbol of salvation in the early church. Scholars believe this was because crucifixion by the cross
- The image of a shepherd with a sheep across his shoulders was often used as a symbol of salvation. Carving in the catacombs and frescos in early house churches depict a shepherd with a sheep that is proportionally larger than the the shepherd
- The early church understood the
5. “‘Rejoice with me; I have found my lost sheep.’”
12 “…If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. Matthew 18:12-13 (NIV)
6. Summary
- The Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds God intended them to be and through their religion, have neglected the lost sheep
- God loves his sheep
- Only through the shepherd will the lost sheep be found. Through no effort of our own we are saved through Him
- Joy – common theme of each of the parable.
7. Call The good shepherd loves you and longs for your return to the fold. He will seek you out in the darkness. He will lift you up onto his shoulders and rejoice. All you have to do is let him…
Sermon Audio: Nicodemus
Nicodemus
When: Sometime after he cleared the temple
Who: Ruler on the Jewish ruling council (71 members tasked the elite) V1
- “As under the Greek rulers the Jews were allowed a large measure of self-government, many points of civil and religious administration fell to the lot of the high priests and the gerousía to settle. http://www.newadvent.org/cathen/13444a.htm “
- “Teacher of Israel” v10 Only the most trained became teachers of the Law in general, the ruling council, and certainly “Teacher of Israel.
- the Jewish Encyclopedia and many Biblical historians have theorized that he is identical to Nicodemus ben Gurion, mentioned in the Talmud as a wealthy and popular holy man reputed to have had miraculous powers.
- Sanhedrin…put Jesus to death
Motivation:
- Sent by the ruling council “we know” to address the incident in the temple (Sadducees were the target)
- Possibly sent to recruit him
- Inspired by his message…a prodigy recognized by a Jewish master. ILLUSTRATION: The master musician and the hillbilly prodigy
[SEGUE NOTE: Regardless of the motivation Nicodemus becomes flustered with Jesus’ answer to a question he never asked.)
The Message:
v3-5 The kingdom is experienced by rebirth not reform ILLUSTRATION: The president of a college of theology
v5-8 Rebirth is spiritual not physical
- ILLUSTRATION: Jewish ceremonial rebirths.
- The Jews were fixated on the Messiah coming as a physical King of Israel (Triumphal entry)
- Pharisees were the experts in external
v13- 14Jesus is not from God he is God (Jesus finally answers implied question) Jesus must be lifted up on the cross (compare to Moses in Numbers 21)
Conclusion (The Cameos)
John 7:45-52 Nicodemus, knowing the law risks retribution to defend Jesus but was not yet willing to give up his status
John 19:38-42 Nicodemus gives Jesus the burial of a king
Call
John 3:16: The message to Nicodemus is clear Jesus isn’t just from God he is God. He was lifted on the cross so that whoever like Jews on the serpent gazes on it will be saved through a rebirth through the spiritual cleansing of baptism. Our rebirth isn’t just a new addition to our life or a way to reform it…we die to the old life. If Nicodemus can do it so can we.
Seeing God Clearly
Picture God in your mind…
If you’re like most of the people I’ve asked, you probably thought of some combination of a man in a gray beard floating in the clouds or a scowling judge glaring down from his judgment bench. Both are wrong. God has a presence in the world today, and how we see Him determines how we see ourselves and others.
When the Spirit of God descended into the Temple built by King Solomon the power was so great the priests couldn’t perform their ceremony (I Kings 8). There was no doubt that God was present and the temple would be the dwelling place for God among His people. In those days the temple was the center of the Israelites life and worship. Their lives revolved around the presence of God in the Most Holy Place. Then…
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. John 1:14 NIV
Jesus is the Son of God, is God, and was His physical presence on this earth. Jesus said, “But I, when I am lifted up from the earth, will draw all men to myself” (NIV). He became the center of life and worship drawing everyone to Him. From the moment Christ was crucified and the temple was torn in two everything changed. God is no longer contained in one building or one group of people. (John 12:32, Mark15:38)
Through Christ’s death and resurrection God is once again present in His temple, the center of life and worship. Believers are God’s temple. We are His dwelling place through His Spirit. When we clearly see God it will change how we see ourselves and how we see others. (1 Corinthians 3:16-17, 6:19; 2 Corinthians 6:16)
- When we see the Spirit of God dwelling in ourselves it focuses our worship, actions and lives. (1 John 3:9-10)
- When we see God in fellow Christians we are able to unconditionally love each other deeply (1 Peter 1:22, 4:8; 1 John 3:16-18)
- When Christians see God in each other we can join in unity and the body of Christ is lifted up to “draw all men to [Himself].” (Ephesians 2:18-22, 4:12-13)
- When Christians are built together as the temple of God we become God’s workers in His plan of redemption. (Ephesians 2:6-10)
How we see God determines how we see ourselves and others. How we see ourselves and others determines how, through the unity of the Spirit, the work of God is accomplished.
We have work to do…