Acts 8:26-39
Love and Bowels
A key to understanding how Christians are called to love each other comes from a very unlikely place. Read the account of Judas’ death in Acts chapter 1:
Now this man [Judas] purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. (Acts 1:18 KJV)
Even though the account of Judas death seems to be contrary to understanding Christian love, It is key to understanding a first century metaphor that John uses in a letter to an early Christian community. The passage is found in John 3:11-18:
For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him. This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth. (1 John 3:11-18 NIV)
Parable of the Hidden Treasure
Summary: The traditional interpretation of the parable of the Parable of the Hidden Treasure describes the value of the kingdom of heaven (treasure) and the process by which one acquires that kingdom (sell everything). But there is more to this short parable, when placed in context and in light of all teachings of Jesus the interpretation gets turned on its head. Jesus sold everything and bought us (the treasure). (more…)
Are You Talking To Me? Repentance Theme in Luke 15
Overview: Luke chapter 15 records an exchange between Jesus and some Pharisees who were critical of him because he “…welcomes sinners and eats with them.” He takes their criticism head-on with three parables, one about a good shepherd finding his lost sheep, another about a woman finding her lost coin, andl one about a loving father rejoicing over the return of a lost son. In his message, Jesus communicates his theology of purpose, grace, and joy. The theme often overlooked in his stories and in modern Christianity is the theology of repentance, the theme that brought the most joy in each story and the action to which he was calling the Pharisees.
The Parable of the Good Shepherd (Lost Sheep)
In the Parable of the Good Shepherd (Or Parable of the Lost Sheep) the Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds go intended them to be and through their religion, have neglected the lost sheep. The main point of the parable is that God loves his sheep and only through the good shepherd (Jesus) will the lost sheep be found and there will be great joy in heaven. Luke 15:1-7, Ezekiel 34, John 10:1-18, Matthew 18:10-14 Link to Sermon Notes
The Parable of the Lost Sheep (Good Shepherd)
Scripture Reading: Luke 15:1-7
1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. Luke 15:1-7 (NIV)
Context: Jesus is addressing the Pharisees who are critical of his association with sinners. Both presumably are hearing his response to them in the form of three parables, the parable of the lost sheep, the parable of the lost coin, and the parable of the loving father.
Outline
1. “Suppose one of you…”
- The Pharisee would not have considered the profession of a shepherd nor allowed his son to be one
- Shepherding in the oral tradition of the Jews was a proscribed trade…that is, a trade that according to rabbis would be impossible to have and keep the law. Lists of such trades can be found in the Mishnah (Kidd 4:14, Ket 7:10) and the Babylonian Talmud (Kid
- Even though a Shepherd is a symbol for God throughout the old testament, the experience of the time was that a herdsmen were not law-abiding Jews (therefore sinners) and The law-abiding
- Aggressive and offensive language
2. “loses one of them “ (Bad shepherd)
- The structure of Middle Eastern life and language requires that people do not blame themselves; “I lost my sheep” would be presented as “the sheep went from me.”
- Sheep are constantly getting lost.
- Shepherd must be diligent
3. “And when he finds it “ (Good Shepherd)
- As Bible experts they would have instantly recalled Psalms 23, Jeremiah 23, and Ezekiel 34
- Ezekiel 34 Prophecy Against the Shepherds of Israel
1…‘This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? 3 You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. 4 You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. 5 So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. 6 My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them. Ezekiel 34:1-5 (NIV)
11 “‘For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice. Ezekiel 34:11-16 (NIV)
4. “he joyfully puts it on his shoulders 6 and goes home” (Picture of a good shepherd)
- Rugged terrain made it difficult to bring the sheep back; a lost sheep is confused, exhausted and unable or willing to stand. Often 70 lbs a sheep would have to be carried by the shepherd (not joyfully)
- The sacrificial action of the shepherd alone will save the sheep
- John 10:1-18 The Good Shepherd and His Sheep
11 “I am the good shepherd. The good shepherd lays down his life for the sheep…. 14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. John 10:11-15 (NIV)
- The cross was not used as a symbol of salvation in the early church. Scholars believe this was because crucifixion by the cross
- The image of a shepherd with a sheep across his shoulders was often used as a symbol of salvation. Carving in the catacombs and frescos in early house churches depict a shepherd with a sheep that is proportionally larger than the the shepherd
- The early church understood the
5. “‘Rejoice with me; I have found my lost sheep.’”
12 “…If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. Matthew 18:12-13 (NIV)
6. Summary
- The Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds God intended them to be and through their religion, have neglected the lost sheep
- God loves his sheep
- Only through the shepherd will the lost sheep be found. Through no effort of our own we are saved through Him
- Joy – common theme of each of the parable.
7. Call The good shepherd loves you and longs for your return to the fold. He will seek you out in the darkness. He will lift you up onto his shoulders and rejoice. All you have to do is let him…
The Parable of the Loving Father
Sermon Audio February 6, 1011
Scripture Reading: Luke 15:11-32
Introduction:
The Old Grandfather and His Grandson
by Jacob and Wilhelm Grimm
Once upon a time there was a very, very old man. His eyes had grown dim, his ears deaf, and his knees shook. When he sat at the table, he could scarcely hold a spoon. He spilled soup on the tablecloth, and, beside that, some of his soup would run back out of his mouth.
His son and his son’s wife were disgusted with this, so finally they made the old grandfather sit in the corner behind the stove, where they gave him his food in an earthenware bowl, and not enough at that. He sat there looking sadly at the table, and his eyes grew moist. One day his shaking hands could not hold the bowl, and it fell to the ground and broke. The young woman scolded, but he said not a word. He only sobbed. Then for a few hellers they bought him a wooden bowl and made him eat from it.
Once when they were all sitting there, the little grandson of four years pushed some pieces of wood together on the floor.
“What are you making?” asked his father.
“Oh, I’m making a little trough for you and mother to eat from when I’m big.”
The man and the woman looked at one another and then began to cry. They immediately brought the old grandfather to the table, and always let him eat there from then on. And if he spilled a little, they did not say a thing. (more…)
Sermon Audio: Nicodemus
[audio:http://www.gregchaney.com/wordpress/audio/0613_174059.MP3]
Nicodemus
When: Sometime after he cleared the temple
Who: Ruler on the Jewish ruling council (71 members tasked the elite) V1
- “As under the Greek rulers the Jews were allowed a large measure of self-government, many points of civil and religious administration fell to the lot of the high priests and the gerousía to settle. http://www.newadvent.org/cathen/13444a.htm “
- “Teacher of Israel” v10 Only the most trained became teachers of the Law in general, the ruling council, and certainly “Teacher of Israel.
- the Jewish Encyclopedia and many Biblical historians have theorized that he is identical to Nicodemus ben Gurion, mentioned in the Talmud as a wealthy and popular holy man reputed to have had miraculous powers.
- Sanhedrin…put Jesus to death
Motivation:
- Sent by the ruling council “we know” to address the incident in the temple (Sadducees were the target)
- Possibly sent to recruit him
- Inspired by his message…a prodigy recognized by a Jewish master. ILLUSTRATION: The master musician and the hillbilly prodigy
[SEGUE NOTE: Regardless of the motivation Nicodemus becomes flustered with Jesus’ answer to a question he never asked.)
The Message:
v3-5 The kingdom is experienced by rebirth not reform ILLUSTRATION: The president of a college of theology
v5-8 Rebirth is spiritual not physical
- ILLUSTRATION: Jewish ceremonial rebirths.
- The Jews were fixated on the Messiah coming as a physical King of Israel (Triumphal entry)
- Pharisees were the experts in external
v13- 14Jesus is not from God he is God (Jesus finally answers implied question) Jesus must be lifted up on the cross (compare to Moses in Numbers 21)
Conclusion (The Cameos)
John 7:45-52 Nicodemus, knowing the law risks retribution to defend Jesus but was not yet willing to give up his status
John 19:38-42 Nicodemus gives Jesus the burial of a king
Call
John 3:16: The message to Nicodemus is clear Jesus isn’t just from God he is God. He was lifted on the cross so that whoever like Jews on the serpent gazes on it will be saved through a rebirth through the spiritual cleansing of baptism. Our rebirth isn’t just a new addition to our life or a way to reform it…we die to the old life. If Nicodemus can do it so can we.
Sermon Audio: The Journey
When the Israelites stood at the far side of the Red Sea they had escaped certain death and were delivered to life by the hand of God, but their journey wasn’t over. The Israelites wandered through the wilderness before reaching their promise, and it wasn’t always pretty. At times God’s anger burned toward them but in the end both He and they looked back their wanderings with fondness.
The Israelite’s story is our story. When we stand at the banks of our salvation we have to know that our spiritual journey is not over, it’s only beginning. We will journey through the wilderness of our lives and like the Israelites, Christian wilderness travelers trust God, need each other, look for God’s glory, and never turn back.
Exodus 14, Exodus 33, Jeremiah 2:1-2, Psalms 103, Luke 9:23, Matthew 22:36-40, 1 John 1:7, Philippians 3:12-14