ArchiveFebruary 2011

Running Faster for the Camera

I was nearing the end of my semi-routine run along Lady Bird Lake in Austin Texas when on the trail in front of me was a yellow sign announcing  the filming of the movie “When Angels Sing”  and warned that traveling beyond the sign “constitutes your consent to be recorded.”  Naturally I did what most American men would do; I pepped up my step, fixed my posture, and ran on through hoping for a split-second opportunity to tell my daughters “THERE I AM”  in a movie theater.  In the small (microscopic) chance I make it onto the big screen my daughters will see an image of an athlete but miss the reality of their father gasping for air just off screen.   What they see was temporary, the unseen is real.

I’m reminded of Paul’s message to the church in Corinth who must have been going through spiritual battles causing them to lose sight of greater rewards.   The church had been focusing on an image they thought was real and losing heart in the process.  Paul is telling them to look just off screen at the eternal glory that is unseen but oh so real.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4:16-18 (NIV)

The Parable of the Good Shepherd (Lost Sheep)

In the Parable of the Good Shepherd (Or Parable of the Lost Sheep) the Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds go intended them to be and through their religion, have neglected the lost sheep.  The main point of the parable is that God loves his sheep and only through the good shepherd (Jesus) will the lost sheep be found and there will be great joy in heaven. Luke 15:1-7, Ezekiel 34, John 10:1-18, Matthew 18:10-14 Link to Sermon Notes

The Parable of the Lost Sheep (Good Shepherd)

Scripture Reading: Luke 15:1-7

1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.  Luke 15:1-7 (NIV)

Context:  Jesus is addressing the Pharisees who are critical of his association with sinners.  Both presumably are hearing his response to them in the form of three parables, the parable of the lost sheep, the parable of the lost coin, and the parable of the loving father.

Outline

1.  “Suppose one of you…”

  • The Pharisee would not have considered the profession of a shepherd nor allowed his son to be one
  • Shepherding in the oral tradition of the Jews was a proscribed trade…that is, a trade that according to rabbis would be impossible to have and keep the law.   Lists of such trades can be found in the Mishnah (Kidd 4:14, Ket 7:10) and the Babylonian Talmud  (Kid
  • Even though a Shepherd is a symbol for God throughout the old testament, the experience of the time was that a herdsmen were not law-abiding Jews (therefore sinners) and The law-abiding
  • Aggressive and offensive language

2.  “loses one of them “ (Bad shepherd)

  • The structure of Middle Eastern life and language requires that people do not blame themselves; “I lost my sheep” would be presented as “the sheep went from me.”
  • Sheep are constantly getting lost.
  • Shepherd must be diligent

3.  “And when he finds it “ (Good Shepherd)

  • As Bible experts they would have instantly recalled Psalms 23, Jeremiah 23, and Ezekiel 34
  • Ezekiel 34 Prophecy Against the Shepherds of Israel

1…‘This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? 3 You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. 4 You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. 5 So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. 6 My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them. Ezekiel 34:1-5 (NIV)

11 “‘For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice. Ezekiel 34:11-16 (NIV)

4.  “he joyfully puts it on his shoulders 6 and goes home” (Picture of a good shepherd)

  • Rugged terrain made it difficult to bring the sheep back; a lost sheep is confused, exhausted and unable or willing to stand.   Often 70 lbs a sheep would have to be carried by the shepherd (not joyfully)
  • The sacrificial action of the shepherd alone will save the sheep
  • John 10:1-18 The Good Shepherd and His Sheep

11 “I am the good shepherd. The good shepherd lays down his life for the sheep….   14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. John 10:11-15 (NIV)

  • The cross was not used as a symbol of salvation in the early church.  Scholars believe this was because crucifixion by the cross
  • The image of a shepherd with a sheep across his shoulders was often used as a symbol of salvation.  Carving in the catacombs and frescos in early house churches depict a shepherd with a sheep that is proportionally larger than the  the shepherd
  • The early church understood the

5.  “‘Rejoice with me; I have found my lost sheep.’”

12 “…If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.  Matthew 18:12-13 (NIV)

6.  Summary

  • The Pharisees come face to face with the prophesy of Ezekiel, they have failed as the shepherds God intended them to be and through their religion, have neglected the lost sheep
  • God loves his sheep
  • Only through the shepherd will the lost sheep be found.  Through no effort of our own we are saved through Him
  • Joy – common theme of each of the parable.

7.  Call The good shepherd loves you and longs for your return to the fold.  He will seek you out in the darkness.  He will lift you up onto his shoulders and rejoice.  All you have to do is let him…

NIV 2010 Review

Link to translator notes here

Beginning in March 2011 the print version of the New International Version will update to a 2010 edition.  According to theCommittee on Bible Translation notes the NIV was updated “to bring the translation into line both with contemporary biblical scholarship and with shifts in English idiom and usage.”

Ninety-five percent of the new edition is exactly the same as the pervious 1984 edition it will replace.  The update occurred because  of changes in Enlgish,  progress in Biblical scholarship, and concern for clarity.  Changes include

  • “Saints” often becomes “God’s people,” the Lord’s people,” “the Lord’s holy people” and the like
  • Certain uses of “Christ” are now “Messiah.”
  • More uses of “spirit” and related forms, especially in Paul’s letters, are now capitalized.
  • Most occurrences of “sinful nature” have become “flesh.”
  • There aren’t nearly as many “O”s but a number of additional “for”s

(more…)

The Parable of the Loving father

Luke 15:11-32 Traditionally the title given to these teachings has been “The Parable of the Prodigal Son.” Focusing only on the younger son could lead a disciple to miss the main character and great theology. This sermon explores the participation theater Jesus draws his audience into based on the cultural setting . In the end we have a call to action for the Pharisees in the audience and teachings we can take away about sin, freedom, repentance, grace, and joy in the better named “Parable of the Loving Father.” Link to Sermon Notes

The Parable of the Loving Father

Sermon Audio February 6, 1011

Scripture Reading:  Luke 15:11-32

Introduction:

The Old Grandfather and His Grandson

by Jacob and Wilhelm Grimm

Once upon a time there was a very, very old man. His eyes had grown dim, his ears deaf, and his knees shook. When he sat at the table, he could scarcely hold a spoon. He spilled soup on the tablecloth, and, beside that, some of his soup would run back out of his mouth.

His son and his son’s wife were disgusted with this, so finally they made the old grandfather sit in the corner behind the stove, where they gave him his food in an earthenware bowl, and not enough at that. He sat there looking sadly at the table, and his eyes grew moist. One day his shaking hands could not hold the bowl, and it fell to the ground and broke. The young woman scolded, but he said not a word. He only sobbed. Then for a few hellers they bought him a wooden bowl and made him eat from it.

Once when they were all sitting there, the little grandson of four years pushed some pieces of wood together on the floor.

“What are you making?” asked his father.

“Oh, I’m making a little trough for you and mother to eat from when I’m big.”

The man and the woman looked at one another and then began to cry. They immediately brought the old grandfather to the table, and always let him eat there from then on.  And if he spilled a little, they did not say a thing. (more…)

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