TagLeadership

The Creed of Rational Virtuism – Thinking Clearly. Living Well. Caring Deeply.

We hold that Wisdom is the highest faculty of the human spirit; the union of clear thought, disciplined conscience, and lived understanding. Through wisdom, the individual perceives truth, acts with integrity, and stewards creation with purpose. Every person bears the sacred duty to seek wisdom, to test illusion against reality, and to act not by impulse or imitation, but by discernment and understanding. Wisdom demands humility before truth and courage in its defense.

Article I – Wisdom: The Light That Orders the Soul

We affirm that Wisdom is the light of God within the soul, the union of reason and conscience made whole through understanding. Wisdom is not mere knowledge, but the harmony of truth and virtue expressed through action. It guides judgment beyond impulse, aligns thought with reality, and tempers strength with humility. To live wisely is to act with clarity of mind, purity of motive, and reverence for creation. Wisdom requires care of the self, for clarity of mind and endurance of spirit are necessary to think rightly and live well.

Article II – Virtue: The Discipline of Self-Governance

We hold that Virtue is the act of self-governance in harmony with truth, the will to live neither as master nor slave, but as a conscious being accountable for one’s own thought and deed. Virtue demands responsibility, not obedience; discipline, not submission. The righteous man bends his knee to no idol, for his reverence is reserved for truth alone, and his joy springs from the integrity of his own soul. Each person is a rational soul, not a means to another’s end but an end in themselves, an image of God’s reason. To use another merely for gain is to violate the moral law of creation.

Article III – Love: The Ethics of Intelligent Goodwill

We proclaim that Love, in its highest form, is intelligent goodwill; not sentiment nor sacrifice, but the chosen regard for the life and liberty of all creation. He who governs himself through wisdom will not exploit what he tends, for he knows that to destroy what he is responsible for is to wound his own soul. Thus, care is not servitude, but responsibility practiced with wisdom, and in that care is wonder, the quiet amazement that life exists at all.

Article IV – Action: Wisdom, Virtue, and Love Made Visible

We affirm that Action is the proof of Wisdom and the labor of Virtue, and the means by which a rightly ordered life takes form in the world. To live is not merely to preserve, but to create—to shape raw matter, raw thought, raw institutions, and raw circumstance into higher order. Creation is the discipline of the free mind: the craftsman’s hand guided by intellect, the leader’s judgment guided by conscience, the steward’s care made structure. Wise action respects human limits as well as responsibility, recognizing rest and discipline as necessary for faithful and enduring labor. Action gives form to wisdom, but the created order sets the bounds within which all right action must remain.

Article V – The Created Order: The Covenant of People and Earth

We confess that the Created Order is the living order of which we are both part and protector—people and land alike entrusted to our care. It is the given reality within which all human action occurs and by which it must be judged. To work and to keep the Earth is both command and covenant: to cultivate soil and city, field and family, institution and habitat, with equal reverence. The free man does not plunder the world nor abandon his neighbor; he perfects both through the art of understanding. Man’s highest virtue is not the conquest of nature nor the domination of others, but the cultivation of wonder, dignity, and flourishing before them. In every restored landscape, every strengthened community, and every act of wise care, he finds joy renewed and wonder reborn.

Article VI – Stewardship: The Charge of Wise Care

We declare that the virtuous life is one of Stewardship rightly understood: responsibility practiced with wisdom over what God has entrusted to human care—people, places, institutions, and the living Earth. It joins authority with restraint, power with accountability, and freedom with duty. Such care requires attentiveness to rhythm (labor and rest) as part of faithful governance. To live wisely is to live generatively: to restore what is broken in land and life, to preserve what sustains human dignity and natural order, and to build what uplifts the human spirit. This charge is fulfilled neither through domination nor neglect, but through reasoned care, moral courage, and reverent joy. Each act of honest labor, just governance, invention, and restoration is a hymn of stewardship; the visible testament of the inner light and in the doing of it he knows joy, the sacred joy of participation in creation.

Article VII — Freedom: The Liberty of the Self-Governed Soul

We proclaim that true freedom is not license, but self-governance through wisdom. The wise neither bow to the coercion of power nor to the mob’s clamor but stand steadfast in clarity of mind and purity of motive. Freedom is the discipline of the soul that governs itself rightly; the fruit of reason rooted in virtue.

Therefore we vow:
To act with wisdom as our creed and virtue as our law,
To love creation not as possession but as trust,
To guard the sanctity of individual conscience,
To speak truth though the world should rage,
To walk upright in the freedom of God’s reason,
To practice discipline, rest, and renewal so that our care may endure, and
To live in joy and wonder at the gift of existence.

This is Rational Virtuism:
The philosophy of the wise and free mind,
the disciplined spirit,
and the world made whole by both.

 

Leadership is hard

I learned that leadership is hard.  Leadership sounds easy in the books, but it is quite difficult in real life.  I learned that leadership is difficult because it is a human interaction and nothing, nothing is more daunting, more frustrating more complex than trying to lead men and women in tough times.

I learned that you won’t get a lot of thanks in return.  I learned that you shouldn’t expect it.

I learned that the great leaders know how to fail.  If you can’t stomach failure, then you will never be a great leader.

Admiral William Harry McRaven, US Special Operations Command, in a speech at the United States Military Academy, January 18, 2014

 

The Army Leader is a Teaching Leader

Over a decade of war has changed the fabric of the U.S. armed forces.  Short mobilization cycles and changing theater tactics necessitated the development of a learning culture within the organizations.  This learning culture, however, is fundamentally NOT the culture that has sustained our premier forces throughout our history.  As the armed forces move into a garrison environment and resources diminish, it is time for the culture to shift back to what we fundamentally are…a teaching culture.

General Colin Powell, in his autobiography It Worked for Me: In Life and Leadership, explains that he has been a professional speaker, trainer, and teacher his entire adult career.  He explains

From my first day in my unit as an Army officer, I had to speak to and teach troops.

General Powell built his success on the enduring Army culture where leaders teach troops and other leaders.  They not only learn they pass knowledge on.  Instilling the desire to improve and learn is the important part of any the learning culture; A teaching organization further infuses learning with the culture of passing it on to others.  Noel Tichy, author of the Leadership Engine puts it this way:

(Organizations) that consistently outperform competitors (have) moved beyond being learning organizations to become teaching organizations….That’s because teaching organizations are more agile, come up with better strategies, and are able to implement them more effectively…. Teaching organizations do share with learning organizations the goal that everyone continually acquire new knowledge and skills. But to do that, they add the more critical goal that everyone pass their learning on to others…. In a teaching organization, leaders benefit just by preparing to teach others. Because the teachers are people with hands-on experience within the organization—rather than outside consultants—the people being taught learn relevant, immediately useful concepts and skills. Teaching organizations are better able to achieve success and maintain it because their constant focus is on developing people to become leaders.

In short, leaders train leaders. (more…)

Leadership Definition: LTG(r) Russel Honoré

The art and science of influencing others to willingly follow you.

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Leadership is more than influence. Influence without will leads to things being partially completed or poorly complete leading to even more problems. The real challenge of a leader is to inspire people to want to accomplish goals.

Inspire.

Guard against the lack of vision

Thomas_J_Watson_Sr“You must guard constantly against those who lack vision.  You must guard against the reactionary mind.  Always cultivate and associate with persons of vision and with persons who believe that things are going to be better.  When you do this, you take on the kind of vision, backed by the right kind of inspiration that you need if you are going to grow . . . .” Thomas Watson, Sr., 1874-1956, chairman and CEO of International Business Machines (IBM)

Sleep to be an Effective Leader

20130117-200134.jpgI’m writing in the Washington National Airport early in the morning after a routine pre-flight night of restless sleep (about 2 hours worth). I’m tired and not very interested in doing much of anything. The culture in which I work places an informal value on early mornings, long work days, and late nights. It a badge of honor to say you’ve been awake for numbers of hours. My formal leadership training taught me to believe that a leader only needs four hours of sleep to be effective, a mantra I use to motivate myself late at night. Turns out, that’s all wrong.

Nicholas Hughes’ Good piece on How I Made Sleep a Priority – and Got More Productive opened my eyes (sorry for the pun) to what I had suspected was true, sleep matters…a lot. Its especially important to manage sleep as we age and deep sleep becomes more difficult. Hughes’ article as well as the 2006 Harvard Business Review article he references left me with some points to consider for my personal and corporate sleep management:

1. Sufficient, effective sleep makes helps you be more productive.

2. Insufficient sleep is hazardous to your health. The tragedies associated with driving while sleep impaired are well known. But we tend to thing we aren’t the ones at risk. However, The National Highway Traffic Safety Administration (NHTSA) estimates that each year drowsy driving is responsible for at least 100,000 automobile crashes, 71,000 injuries, and 1,550 fatalities anyway. Not only may the effects of sleep deprivation be irreversible, but chronic deprivation may lead to long-term health issues:

Many people gain weight as they age, too. Interestingly, chronic sleep restriction increases levels of appetite and stress hormones; it also reduces one’s ability to metabolize glucose and increases the production of the hormone ghrelin, which makes people crave carbohydrates and sugars, so they get heavier, which in turn raises the risk of sleep apnea, creating a vicious cycle. Harvard Business Review

3. Personal sleep management is deliberate. Instead of a catch-as-catch-can sleep plan, leaders should adhere to a strict sleep plan that is compatible with your work schedule and personal preferences. The American Academy of Sleep Medicine and the National Sleep Foundation recommend these tips on hacking effective sleep:
– maintain a regular sleep schedule
– establish a pre-sleep routine that prepares you for deep sleep
– create an environment that is comfortable and conducive to sleep
– exercise regularly but avoid vigorous exercise within a few hours of bedtime.

4. Corporate sleep management is deliberate. HBR recommends that companies formalize the importance of sleep and make productive sleep a part of the culture. Leaders can implement (and enforce) policies that contribute to the culture:
– limit hours worked to 12 per day and 60 per week. Only exceptionally allow 16 hour days
– require one day off per week, two is better
– avoid extreme flight schedules such as red-eye flights, single day trips, or complicated connections.
– allow a day of rest after an international flight

Sleep well!

The Commanders Role in Mission Command

The military is tasked with conducting highly complex operations in a life and death environment. Lessons learned since 1775 have evolved the way the military conducts mission command, an evolution that no amount of civilian theory can replicate. When reading military doctrine substitute military lexicon such as commander, mission, and warfighter with the civilian equivalent of your culture (chief executive officer, senior pastor, president; sales, spiritual growth, operations).

The commander is the central figure in mission command. To the commander comes the mission for the unit; in the commander resides the authority and responsibility to act and to lead so that the mission may be accomplished. In mission command, the commander must blend the art of command and the science of control, as he, supported by the staff, integrates all joint war fighting functions. (General Martin Dempsey, Chairman of the Joint Chiefs of Staff, Mission Command White Paper April 2012)

To be effective, from the outset of every mission the commander must:
1. Understand the problem
2. Envision the end state
3. Visualize the nature and design of the operations
4. Describe time, space, resources and purpose for the mission
5. Understand the intent of the mission
6. Clearly translate the intent to subordinates
7. Understand subordinate capabilities and trust (but verify) them to do it

The Commander’s (Leader’s) Intent

HesburghVisionWithout a clear understanding of what the boss wants, organizations will inevitably fail to achieve it. Without the gift of mind reading, success depends on the boss clearly communicating what he wants. This holds true regardless of the nature of the organizations, its size or purpose. Church leaders, business executives, managers, and heads of families could take a lesson from an enterprise that literally depends on communicating intent to save lives.

The military understands that the absence of a clear understanding of the commander’s intent, for any given operation, could result in the unnecessary death of people. The U.S. Army’s manual on the operations process emphasizes this by connecting the commander’s intent to everything about an operation including how the staff plans operations, the disciplined initiative of subordinate commanders when the plan changes, and the level of risk that is appropriate to achieve the ends state.

The commander’s intent is a clear and concise expression of the purpose of the operation and the desired military end state that supports mission command, provides focus to the staff, and helps subordinate and supporting commanders act to achieve the commander’s desired results without further orders, even when the operation does not unfold as planned (ARDP 5-0, Pg 1-5 )

Several principles govern the creation of intent:

  1. Commanders (substitute any leader as necessary) must have a vision (end state)
  2. Commanders must create and communicate intent by describing the components of their vision on their own. I have been in too many planning meetings where the boss asks the staff to come up with the intent; this is a responsibility that cannot be delegated.
  3. The intent must be concise and easy to remember, the shorter the better.
  4. The intent should be understood two levels below the commander. In Army terms, a brigade commander will frame intent so that a company commander understands it.
  5. Intent will provide the framework for action, shared understanding and focus until the end state is achieved

“The very essence of leadership is [that] you have a vision. It’s got to be a vision you articulate clearly and forcefully on every occasion. You can’t blow an uncertain trumpet.”— Theodore Hesburgh

With these principles in place, a commander can frame their intent using three components: Expanded purpose statement, list of key tasks, and statement of end state

  1. Expanded Purpose. The Army communicates purpose, or why an action is taken, in the mission statement of an operation order. The expanded purpose gives the context beyond why an action is planned by addressing the strategic implications to success and how it affects other parts of the organization.
  2. Key tasks. A brief list of activities required to achieve the desired end state. Staffs use the key task list to ensure the development of suitable and acceptable plans. When situations changes and significant opportunities present themselves, subordinates use the key tasks to focus their efforts to take initiative and achieve the end state.
  3. End state. Similar to a vision statement, the end state statement in more descriptive in describing the conditions that will exist when the organization has successfully met the commander’s intent. Write the description of end state in present tense as if everything has been actualized and the organization has achieved the best possible outcome.

    (more…)

Learn to Learn and Think On Your Own

Lessons from the U.S. Army War College:

Rote learning is good for beginning learning on basic academic subjects, but rote learning fails with time and increased complexity of problem. There comes a time in every life when a person must learn to think critically and explore new ideas without the goading of a teacher, boss, or test. The person who fails to achieve this state is destined to struggle when the inevitable wicked problems of life and occupation arise.

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“During your course here no one is going to compel you to work, for the simple reason that a man who requires to be driven is not worth the driving…Thus you will become your own students and until you learn how to teach yourselves, you will never be taught by others.” Major General J. F. C. Fuller

Danger Opportunity

“ . . . the Chinese symbol for crisis is the merging of two signs, one meaning ‘danger’ and the other meaning ‘opportunity.’ A crisis has the potential to transform or destroy. And what is the tipping point toward transformation in the face of crisis? The choice is either to cower in fear or to step forward with courage.”

— Dr. Dan B. Allender, American author, educator, therapist