Greg Chaney

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Bible Class

Christ vs Money

December 28, 2010, by Greg Chaney No comments yet

Source: Google Ngram data link here

Bible Class: “O Lord Won’t You Buy Me a Mercedes Benz”

December 17, 2010, by Greg Chaney No comments yet

Bible class audio for December 12, 2010 “O Lord Won’t You Buy Me a Mercedes Benz?”

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Bible Class: The Lord’s Prayer-Daily Bread?

December 12, 2010, by Greg Chaney No comments yet

Bible class audio for December 12, 2010 “Daily Bread?”

Bible class audio for December 5, 2010 “The Lord’s Prayer”

Outline and Notes:

1. Father.   The first mention of God as our father is by Jesus in this sermon…something he reinforces in his teaching on prayer.  The hearers had only known God as the God of the people at large with Abraham as their father.  We can approach God on a personal level like we would our father

2. Examples of how not to pray. Just to be seen or with lot’s of words like a pagan prayer.  Here is a pagan prayer from the time just before the birth of Jesus that sound a lot like mine, demanding stuff and physical protection, framed in a way that seems to make their god legally obligated to answer demands.

Father Mars, I pray and beseech thee that thou be gracious and merciful to me, my house, and my household; to which intent I have bidden this suovetaurilia to be led around my land, my ground, my farm; that thou keep away, ward off and removed sickness, seen and unseen, barrenness and destruction, ruin and unseasonable influence; and that thou permit my harvests, my grain, my vine-yards and my plantations to flourish and to come to good issue, preserve in health my shepherds and my flocks, and give good health and strength to me, my house and my household To this intent, to the intent of purifying my farm, my land and my ground, and of making an expiation, as I have said, deign to accept the offering of these suckling victims; Father Mars, to the same intent deign to accept the offering of these suckling offering.

The ritual is preserved in Cato the Elder’s De Re Rustica, “On Agriculture”. The first step was to lead the three animals around the boundaries of the land to be blessed, pronouncing the following words Roman pagan prayers were phrased like legal documents that could obligate gods for particular action and protection.

3.  The big concepts in the example prayer

  • Talk to God as we talk to our father
  • Praise him first
  • Glorify the kingdom
  • Submit to His will
  • Ask for Epiousios Bread (Read #4)
  • Forgiveness
  • Spiritual protection

4.  The translators made a choice in most translations to translate “didmi ego semeron ego epiousios artos” as “Give us this day our daily bread” and our minds perk up thinking we can pray and God will give us stuff.

But that may not be what Jesus intended for us to think.

The Gospel writers used the word “Epiousios” (Ep-ee-you-see-ahs) which according to all scholars is only found in the writings of Matthew in his account of the Lord’s prayer and in Lukes account.  In other words (no pun intended) Jesus or the writers made up the word for some reason.  Linguists believe Epiousious can mean one of several things

A Greek-English Lexicon of the New Testament and Other Early Christian Literature, edited by Bauer,Arndt, Gingrich, Danker, University of Chicago Press, 1. deriving from Epi and Ousia: necessary for existence, in agreement with Origen, Chrysostom, Jerome and others; 2. one loaf of bread is the daily requirement; 3. for the following day; 4. deriving from epienai: bread for the future. In Jerome’s translation, made in 405 A.D. we read (Mat 6:11): “Give us this day our supersubstantial bread” (“panem nostrum supersubstantialem da nobis hodie”).

epi Most often it means above, over, on, upon, besides, or in addition to. ‘Ousios [ousia] means being, substance, essence or nature.

The word or prefix epi occurs over 300 times in the Gospels. Most often it means above, over, on, upon, besides, or in addition to. In a number of contexts it is translated into Latin as super. For example where epiappears in the Greek NT we read in the Vulgate: (Mt 14:25) ‘ambulans super mare’ ‘walking upon the sea’; and (Mt 18:13) ‘quia gaudet super eam magis quam super nonaginta novem’ ‘he rejoiceth more over that, than over the ninety-nine’; and Lk 1:35 ‘Spiritus Sanctus superveniet te’ ‘The Holy Spirit will come upon thee’. Wikipedia

Put the parts of the words together and you get supersubstantial or superessential.   I believe Jesus is teaching us to pray for something more than just a daily ration of physical bread but something super essential/substantial indeed…HIM!

The Sabbath Church of God website (Please don’t let the name stop you from reading this well referenced material)

E.W. Bullinger believed that the word epiousios is a reference to Jesus Christ Himself.  In the E.W. Bullinger Companion Bible, we find this explanation for epiousios: “daily  Greek epiousios. A word coined by our Lord, and used only here and Luke 11:3, by Him.  Compounded from epi = upon, and ousios = coming…Therefore, it means coming or descending upon, as did the manna, with which it is contrasted in John 6:32-33.  It is the True Bread from heaven, by which alone man can live – The Word of God, which is prayed for here.”

Jesus himself used manna and bread as a metaphor for salvation through him…Jesus doesn’t really seem to be too concerned if the questioners got any bread, read this:

When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

Then they asked him, “What must we do to do the works God requires?”

Jesus answered, “The work of God is this: to believe in the one he has sent.”

So they asked him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.”

“Sir,” they said, “always give us this bread.”

Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” John 6:24-35 (NIV)

A few verses to consider

Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh Romans 13:14 (NIV)

Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. Revelation 2:17

So I pray that in fact God does give me the bread of life.

Shalom

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Bible Class: Be Perfect

November 22, 2010, by Greg Chaney No comments yet

Bible class audio for November 21, 2010 “Be Perfect as Your Heavenly Father is Perfect”

Notes:

Matthew 5:43-48

Perfection can mean a couple of things according to Strong’s concordance:

PERFECT: teleios (Tell ee ahs)
1) brought to its end, finished
2) wanting nothing necessary to completeness
3) perfect
4) that which is perfect
a) consummate human integrity and virtue
b) of men
1) full grown, adult, of full age, mature

Perfection in this case is tied to love when placed in the context

Further expounding on can be found in I John 4:7-21

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Bible Class Audio: Salt and Light

September 12, 2010, by Greg Chaney No comments yet

September 12, 2010 “Salt of the Earth and Light of the World (Part 4)

September 5, 2010 “Salt of the Earth and Light of the World (Part 3)

August 29, 2010 “Salt of the Earth and Light of the World (Part 2)

August 22, 2010 “Salt of the Earth and Light of the World(Part 1)

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Bible Class Study Notes: Fulfillment of the Law

September 4, 2010, by Greg Chaney 3 comments

In Matthew 5:17-20 Jesus introduces (or clarifies) concepts which are difficult to reconcile with our understanding of the gift of grace and new covenant.

Questions arise.

Do we follow the Law or not? Are we required to follow the Law better than the Pharisees in order to enter heaven? Is it ok to be a least in the kingdom if we are at there anyway? What exactly has to be accomplished before the Law disappears?
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Bible Class Study Notes: Salt and Light

September 1, 2010, by Greg Chaney No comments yet

“Do not think that I have come to abolish the Law or the Prophets” Jesus said

Jesus wouldn’t have said something like that out of the blue, he would have said it if he thought something he had just said might have been misinterpreted. So for this Lesson let’s consider that the salt and light discussion to his disciples had something to do with the law and the prophets. Read more →

Bible Class: The Blessings of Christ Part 2

July 23, 2010, by Greg Chaney No comments yet

Before you begin this study read Matthew 18:21-35

Servants who have approached the master with a poor spirit, acknowledging how broken and unrighteous we are without him and mourning over the sins we have committed, will have the master bring them into his kingdom and comfort us.  Only in this state can we with meekness bring our power under his control and crave the righteousness which he has promised to fill us with.   What a joy  for the  servant who is comforted and filled, who possesses a share of the master’s present kingdom  and all things on the earth becomes his.

But the question that has vexed forgiven servants for centuries is this:  What do you do once you are free?  What do you do with this new freedom?  How do you respond to when your master has made you a co-owner in the kingdom?

Jesus not only meets us where we are… he showers us with blessings.    He gives us citizenship in the kingdom and makes us rulers over the earth.  How do we respond to such great mercy? Read more →

Bible Class: The Blessings of Christ Part 1

July 17, 2010, by Greg Chaney No comments yet

Bible class audio for July 18, 2010: [audio:http://www.gregchaney.com/wordpress/audio/0718_092104.MP3]

Bible class audio for July 25, 2010
[audio:http://www.gregchaney.com/wordpress/audio/0725_091856.MP3]

1.  Elephant and the Rider (monkey) from the Happiness Hypothesis Jonathan Haidt (University of Virginia psychologist)

Weakness vs Strengths
Elephant (Emotions):  lazy and skittish, quick payoff over long term gain (ice cream vs thin)
Rider (Rational) :  think long term, think beyond the moment, to plan

Strengths vs Weaknesses
Elephant:  Compassion, sympathy and loyalty, protection instinct, love
Rider:  overanalyze, over-thinks, spins wheels, mechanical, no passion

When rational thinking and emotions disagree…emotions always win.

Plato:  In our heads we have a rational charioteer who has to rein in an unruly horse that “barely yields to horsewhip and goad combined”

2.  Understanding the blessing of Jesus

  • The first four deal with our own state of being, the second how we deal with others
  • They build on each other
  • Are about our heart (emotions) not our head (rational)
  • Don’t look for a list of commands to follow but a way of approaching God

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The Blessings of Jesus

June 19, 2010, by Greg Chaney No comments yet

Bible class audio for June 20, 2010: [audio:http://www.gregchaney.com/wordpress/audio/0620_092004.MP3]
Bible class audio for June 13, 2010: [audio:http://www.gregchaney.com/wordpress/audio/0613_091627.MP3]

We interpret the blessings of  Matthew 5 through the eyes of materialistic and superficial Americans.  In our modern world happy has come to mean a conscience state of a feeling well or ecstatic.  If WE are happy WE feel good.  I’m not doubting that if we love God and obey his command we will be internally happy, but I firmly believe the emotions Christ was trying to evoke were much deeper.   Speaking to Jews he was asking them to recall familiar passages from the Torah (Deuteronomy 28) in which the Jews were brought into a state of blessedness because of their obedience.  They were blessed because they were reconciled to God into the peace (Shalowm) He intended.  The opposite state was cursed or separated from God.

Each beatitude pronounces the person who possesses that quality as “blessed.” We need to understand this word because, as some have rightly noted, the Greek word used by Matthew,makarios, can also be translated as “happy.” Happy, however, is not the correct translation in this context.Happinessissubjective; the same things do not always make everybody happy. And we can certainly rule out mourning as a producer of happiness. Instead, Jesus makesobjectivejudgments about the state of the citizens of God’s Kingdom. He declares, not what they feel like, but what God thinks of them. People with these qualities gain His approval. Because God thinks well of them, they are “blessed.” God’s blessing is far broader and exceedingly more important than merely being “happy.” From Ritenbaugh, John W. Forerunner “Personal” February 1999

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